By John Dickie
The Italian-American mafia has its roots in a mysterious and strong felony community in Sicily. whereas the mythology of the mafia has been broadly celebrated in American tradition, the genuine origins of its rituals, legislation, and strategies have by no means really been printed. John Dickie makes use of startling new examine to show the secrets and techniques of the Sicilian mafia, offering a desirable account that's extra violent, scary, and darkly comedian than something conceived in well known videos and novels. How did the Sicilian mafia commence? How did it in attaining its strong grip in Italy and the US? How does it function this present day? From the mafia's origins within the 1860s to its present demanding dating with the Berlusconi govt, Cosa Nostra takes us to the internal sanctum the place few have dared to head ahead of. this can be an incredible paintings of historical past and a revelation for an individual who ever puzzled what it ability to be "made" within the mob.
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Additional resources for Cosa Nostra: A History of the Sicilian Mafia
A mafioso’s religion has nothing to do with the Church as an institution. In fact, the secret of mafia religion is that it serves the same purposes as the code of honour; it merely expresses the same things in a different language. Mafia religion generates a sense of belonging, trust, and a set of flexible rules by borrowing words from the Catholic creed, just as the code of honour does so by aping the chivalric terms that were still used by the nobility when the mafia began. Men of Honour 33 Like mafia honour, mafia religion helps mafiosi justify their actions—to themselves, to each other, and to their families.
Then the oath of loyalty would be taken as the image was burned and its ashes scattered, thus symbolizing the annihilation of all traitors. A special government envoy on his way to Sicily replied to the Chief of Police on the Minister’s behalf: ‘Congratulations! ’ Doubtless the envoy would have been taken aback to learn that his ‘field of investigation’ would still be huge and intricate a century later, in May 1976, when Giovanni ‘lo scannacristiani’ Brusca was ‘made’. ) The ritual undergone by Brusca makes for a striking comparison with the 1875 version, and that comparison creates a better understanding of how and why it made sense for the mafia to be a secret association right from the outset.
They have accepted donations drawn from criminal wealth for processions and charity. They have been content to see cosche (plural of cosca) disguise themselves as religious confraternities, and to entrust the administration of charity funds to dignitaries with blood on their hands. Some churchmen have even been killers. The story of the Church’s relationship with the mafia is filled with episodes like these. But the point is not, as some would wish to claim, that the mafia is little more than a branch of the Catholic Church.
Cosa Nostra: A History of the Sicilian Mafia by John Dickie